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Bos, A. P.,. Aristotle on God's life-generating power and on pneuma as its vehicle / Abraham P. Bos. — 1 online resource. — (SUNY series in ancient Greek philosophy). — <URL:http://elib.fa.ru/ebsco/1703432.pdf>.

Дата создания записи: 08.11.2017

Тематика: Religion.; God.; Soul.; Spirit.; God.; Religion.; Soul.; Spirit.; PHILOSOPHY / History & Surveys / Ancient & Classical

Коллекции: EBSCO

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Оглавление

  • Contents
  • 1. God’s Life-Generating Power and Its Transmission in Aristotle’s Biology and Cosmology
  • 2. The Dependence of All Nature upon God
    • a. On the Heavens I 9, 279a28–30
    • b. On the Heavens I 2, 269b13–7
    • c. Metaphysics Λ 7, 1072b13
    • d. Metaphysics Γ 2, 1003b16–7
    • e. Motion of Animals 4, 699b32–700a6 and Homer’s Motif of the Golden Rope
    • f. Plato’s Ion on Iron Rings Suspended from a Magnet
    • g. Politics VII 4, 1326a31–3
  • 3. The Natural Desire of All Things for God
    • a. On the Soul II 4, 415a25–b3 on Desire for Eternity
    • b. Natural Desire in Degrees
    • c. What is the Ontological Scheme behind the Desire for the Divine and the Degrees in this Desire?
    • d. Generation of Animals II 1, 731b24–2a3
    • e. On Coming-to-Be and Passing-Away II 10, 336b31-4 on the Distance to the Origin
    • f. Physics I 9 and Aristotle’s Moderate Dualism
  • 4. God as Object of Erôs and Source of Attraction
    • a. Metaphysics Λ 7, 1072b3
  • 5. God as Unmoved Principle of Motion and Source of Power
    • a. Aristotle’s Dual Physics and the Place of Pneuma
    • b. Does Pneuma Belong to the Imperishable or the Perishable Part of the Cosmos?
    • c. A Metaphysical Principle Is the Origin of All Physical Motion: Physics VIII
    • d. Basic Parts that Always Move in a Living Being (Physics VIII 2 and 6)
    • e. The Soul and Its Lever (Physics VIII 6)
    • f. The Power Emanating from the First Unmoved Mover
    • g. The Soul as Principle of Motion in Motion of Animals
    • h. Unmoved Mover and Moved Mover in Living Beings
    • i. The Intellect of the Supreme God and the Will of the Celestial Gods
    • j. The Winding Mechanism as a Model for the Human Motor System
    • k. Summary of the Results So Far
  • 6. Reproduction: A Power Transmitted by the Begetter
    • a. What Determines the Difference between Male and Female?
    • b. Fertilization as the Activation of a Winding Mechanism (Gener. anim. II 1)
    • c. Transfer of Qualities in Reproduction
  • 7. Life Begins at the Moment of Fertilization
    • a. Plato: The Soul Comes ‘from Outside’ into an Earthly Body at the Moment of Birth
    • b. Aristotle: There Is Life before Birth
  • 8. The Magnet as Model of a Mover at a Distance
    • a. On the Soul I 2 on Thales of Miletus and the Power of a Magnet
    • b. Everything Is Full of Psychic Heat (Gener. anim. III 11, 762a19–21)
    • c. Physics VIII 10 on the Working of the Magnet
  • 9. God as Begetter of All Life According to On the Cosmos
    • a. The Split in the Divine between God’s Essence and His Power as a Criticism of Thales of Miletus
    • b. God as Preserver and Begetter
    • c. God Compared with Zeus in Homer’s Text on the “Golden Rope”
    • d. God’s Power Pervades All the Celestial Spheres and the Sublunary Sphere
    • e. The Cosmic Winding Mechanism: Set in Motion by God
    • f. God’s Power is Less Evident in Sublunary Reality
    • g. Pneuma Is the Carrier of God’s Power in the Sublunary Sphere According to On the Cosmos
    • h. The Split between Intellect and Soul and between Philosopher and King in Mythical Guise
    • The Fall from Divinity
  • 10. Pneuma as the Vehicle of Divine Power in the Sublunary Region
    • a. Generation of Animals II 3, 736b29–7a1 on Pneuma in Semen
    • b. Pneuma Is not a Sixth Simple Body
    • c. Pneuma Is Present Throughout the Sublunary Sphere
    • d. Pneuma as Instrumental Body of the Soul in Reproduction, Spontaneous Generation, and Regeneration
    • e. Pneuma as Instrumental Body of the Sensitive Soul
    • f. Pneuma as Instrumental Body of the Rational Soul
    • g. Pneuma as Motive Principle Led by Desire or Will
      • Summary of Results:
    • h. Is Pneuma “All-Pervasive” because It Is “Nondivisible”? (On the Heavens I 1)
    • j. Is the Quality of the Soul Dependent on the Quality of Its Instrumental Body or the Other Way Round?
    • k. Is Pneuma Perishable or Imperishable? (De Longitudine Vitae 2–3)
    • l. Is Pneuma “Material Cause” or “Efficient Cause”?
    • m. Is Pneuma Always “Ensouled”?
    • n. Vital Heat as a Property of Pneuma
    • o. Two Kinds of Motion of Physical Bodies: Goal-Oriented and Random
    • p. “Gods are Here as well”—A Quotation from Heraclitus
    • q. Entelechy as Rei(g)ning Principle of Pneuma
    • A. Aristotle’s Teleological View of Nature
    • B. The Soul as “Entelechy”
    • C. Different Ways of Explaining Aristotle’s Distinction of a “Twofold Entelechy”
    • D. Differences in Conditions of Souls
    • E. The Intellect as “a Different Genus of Soul”
    • Additional Note: On the Soul II 5 on “Science” and “Being a Scientist”
  • 11. Desire as a Form of Nostalgia for the Origin
  • 12. Why Doesn’t Pneuma Play an Important Role in Ancient and Modern Interpretations of Aristotle?
  • 13. The Dubious Lines of On the Soul II 1, 412b1–4
  • 14. Why Can’t the Words Sôma Organikon in Aristotle’s Definition of the Soul Refer to the Visible Body?
  • 15. Collateral Damage of the Hylomorphistic Explanation of Aristotle’s Psychology
    • a. Consequences for Reading On the Soul II 1
    • b. Consequences for Reading the Rest of On the Soul
    • c. Other Problems Resulting from Alexander’s Misunderstanding
  • 16. Resulting Damage to the Assessment of On the Cosmos and On the Life-Bearing Spirit (De Spiritu)
  • 17. Damage to the View of the Unity of Aristotle’s Work
    • “Exoteric” and “Esoteric”
  • 18. Intellect, Soul, and Entelechy: The Golden Rope
    • a. How Did Aristotle See the Connection between Intellect, Soul, and Entelechy?
    • b. Did the Dialogue Eudemus Provide a More Comprehensive View?
    • c. A Titanic Meaning-Perspective
  • 19. Aristotle on Life-Bearing Pneuma and on God as Begetter of the Cosmos: Brief Survey of Results
    • a. The Word Organikon as Crowbar and Lever for Changing our View of Aristotle’s Philosophy
    • b. Pneuma as Instrumental Natural Body of the Soul
    • c. The Crucial Role of Pneuma in Reproduction and Spontaneous Generation
    • d. Pneuma Is not Breath but the Life-Bearing Spirit in Animals and Plants
    • e. Aristotle’s Innovative View of Pneuma Substantiated in His De Spiritu
    • f. Semen Is the Carrier of a Guiding Power (Dynamis)
    • g. Not the Moment of Birth but the Moment of Fertilization Is Crucial
    • h. Aristotle’s Strict Separation between Intellect and Soul
    • i. Aristotle’s Theology of the All-Governing Intellect
    • j. God as Begetter of Life through his Life-Generating Power
    • k. “Everything Full of Soul”
    • l. Aristotle on the Male and the Female
  • Bibliography
  • Index of Modern Names
  • Index of Ancient Names
  • Index of Texts

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