By radically re-reading the 'Theological Political Treatise', Dimitris Vardoulakis argues that Spinoza's Epicurean influence has profound implications for his conception of politics and ontology. This reconsideration of Spinoza's political project, set within a historical context, lays the ground for an alternative genealogy of materialism.

• Copyright
• Spinoza, the Epicurean
• Contents
• Reference Guide to Spinoza’s Works
• Acknowledgements
• Preamble
• Introduction: Why is Spinoza an Epicurean?
• 1 Freedom as Overcoming the Fear of Death: The Dialectic of Authority and Utility in the Preface
• 2 The Power of Error: Moses, the Prophets and the People (chapters 1, 2 and 3)
• 3 Philonomianism: Law and the Origin of Finitude (chapter 4)
• 4 Political Monism: The Primacy of Utility over Authority (chapters 5 and 6)
• 5 Love your Friend as Yourself: The Neighbour and the Politics of Biblical Hermeneutics (chapters 7 to 13)
• 6 The Freedom to Philosophize: The Two Paths to Virtue (chapters 14 and 15)
• 7 Fear and Power: Natural Right and Authorization in Spinoza and Hobbes (chapter 16)
• 8 Theocracy: On the State of Authority (chapters 17 and 18)
• 9 The Authority to Abrogate: The Two Paths to Virtue and the Internal Enemy (chapters 19 and 20)
• Conclusion: The Limitation of Spinoza’s Epicureanism
• Bibliography
• Index