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SUNY series in Chinese philosophy and culture.
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Table of Contents
- Contents
- Acknowledgments
- Introduction
- Language and Writing
- Non-glottic Writing and Ideographs
- Writing and Abstract Linguistic Concepts
- Changes in “Old Chinese”
- Book Summary
- Part One Discounting the Language Crisis in Early China
- Chapter 1 The Crisis of Blockage: Accessing and Transmitting Obscure Things
- Difficult Transmissions
- Successful Speech
- The Wheelwright’s Failure to Transmit
- Transmitting the “That By/For Which” of Speech
- Conclusion
- Chapter 2 The Crisis of Blockage: Why Not “Language and Reality”?
- Real Solidity
- Empty as Real
- Reality and Aural/Visual Polarity
- Balancing Reputation and Shi ?
- Things as Possessing Aural and Visual Aspects
- Aural and Visual Aspects in Death
- Why Shi ? Came to Be Used to Mean “Real”
- Conclusion
- Chapter 3 The Prescriptive Crisis: Nomenclature, Not System
- Summary of the Prescriptive View of Language in Early China
- Guidance in Ritual Books
- Yi ? and the Early Confucians
- Yi ? in the Mo Bian
- Nomenclatures versus Systems
- Early China: System or Nomenclature?
- The Xunzi’s “Zhengming” and Nomenclaturism
- Conclusion
- Summary of the Prescriptive View of Language in Early China
- Chapter 4 The Prescriptive Crisis: Naming and Distinguishing
- The Xunzi’s “Zhengming”: Names, Shi ?, and Distinguishing Same/Different
- Metaphors for the Use of Names
- Distinguishing and “Kinds” (Lei ?) in the Xunzi’s “Zhengming”
- Binary Distinguishing
- Conclusion
- Chapter 5 The Prescriptive Crisis: Correcting Names without “Performing” Rules
- Language, Zhengming, and Yi ?
- Zhengming and Intending to Perform Codified Rules and Models
- Expressing the Heartmind with Yi ?
- Ming ? without Yi ? in Early Chinese Texts
- The Absence of Yi ? in the Lunyu 13.3
- Ming without Yi ? in the Xunzi’s “Zhengming”
- Yi ? in the Mo Bian Tripartite Division of Argument
- Conclusion
- Language, Zhengming, and Yi ?
- Chapter 1 The Crisis of Blockage: Accessing and Transmitting Obscure Things
- Part Two Understanding Early Chinese Conceptions of Speech and Names
- Chapter 6 Successful “Communication”: Getting the Yi ? and Becoming Tong ?
- Communication in the Zhuangzi’s Fishnet/Rabbit Snare Allegory
- Tong ? and the Nature of Communication
- Mo Bian B41
- Tongyi ?? in Other Early Chinese Texts
- Regional Differences and Tong ?
- Tong ? in Canon B41 Revisited
- Conclusion
- Chapter 7 “Ritual” versus Li ? as the Visible Complement of Sound
- Historicizing the Concept of Ritual
- Li Is Visible Because “Walking” Is Visible
- Visible Li and Audible Music
- Counterargument: Gauging the Scope of Li
- Response: The Nature of Sound and Sight
- The Relationship of Ming to Li
- Conclusion
- Chapter 8 Zhengming and Li ? as the Visible Complement of Sound
- Zhengming, the Liji “Codebook,” and Commands
- “Ritual” as Etiquette Manual
- Ritual as Ceremony
- “Ritual” as Code
- “Ritual” as a Code of Social Roles
- Zhengming and One/Many Dualisms
- A Different Argument for Ritual Connection: Zhengming through the Lunyu 12.11 and Ritual Social Roles
- Conclusion
- Zhengming, the Liji “Codebook,” and Commands
- Chapter 9 Embodied Zhengming: How We Are Influenced by Seeing versus Hearing
- Do People Follow What They Hear or What They See?
- The Difference between Ming ?/? and Yan ?
- Visible Models: Shaping by Doing
- Conclusion
- Chapter 10 Separating Lunyu 12.11 from Zhengming
- Zhengming with Li ? in Early Chinese Texts
- Alternative Interpretations of Lunyu 12.11
- Conclusion
- Chapter 6 Successful “Communication”: Getting the Yi ? and Becoming Tong ?
- Epilogue
- A One-Footed Monster and a One-Footed Musician
- Hearsay about a One-Footed Musician
- A Musician with a One-Sided Deficiency
- Conclusion
- Appendix Glossary of Terms with Aural or Visual Associations
- Bibliography
- Index
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