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CEACOP East Asian comparative ethics, politics and philosophy of law.
Korean Confucianism: the philosophy and politics of Toegye and Yulgok / Hyoungchan Kim. — 1 online resource. — (CEACOP East Asian comparative ethics, politics and philosophy of law). — <URL:http://elib.fa.ru/ebsco/1886873.pdf>.

Дата создания записи: 01.11.2018

Тематика: Political science — Philosophy — History.; Neo-Confucianism — Early works to 1800.; Neo-Confucianism — Political aspects; Neo-Confucianism — History.; Philosophy: Political.; Philosophy: Individual Philosophers.; PHILOSOPHY / Eastern.; Confucianism.

Коллекции: EBSCO

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Аннотация

"This book explores Neo-Confucianism and its relationship to politics by examining the life and work of the two iconic figures of the Joseon dynasty Yi Hwang, (1501-1570, Toegye) and Yi I (1536-1584, Yulgok)"--.

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Оглавление

  • Cover
  • Korean Confucianism
  • Serirs Page
  • Korean Confucianism: The Philosophy and Politics of Toegye and Yulgok
  • Copyright
  • Contents
  • Preface
    • I.
    • II.
    • III.
    • The History of Korean Philosophy and the Rise of Neo-Confucianism
    • The Controversy on Confucianism and Buddhism
    • The Controversy on the Supreme Polarity
    • The Controversy on the Four Beginnings and Seven Feelings
    • The Controversies on Mourning Rites
    • The Controversy on Human Nature and the Thing’s Nature
    • The Controversy on Seohak (Catholicism)
    • Notes
  • Chapter 1
  • The First Encounter
    • A Difficult Decision: To Advance into the World or Retreat from It
    • “Excessive Praise”
    • Expectation and Resolution
    • Notes
  • Chapter 2
  • Yulgok Asks and Toegye Answers 1 (May 1558)
    • The Goal of Learning
    • Gyeong: Reverent Mindfulness
    • Theory into Practice
    • Understanding and Mastery
    • The Transmutation of Knowledge into Praxis
    • The Sages’ Authority
    • Notes
  • Chapter 3
  • The Four Beginnings and Seven Feelings
    • “The Diagram of the Mandate of Heaven”
    • Moral Feelings and the Original Moral Nature9
    • Li and Gi
    • Perspectives on Cause and Effect
    • The Sages’ Intentions
    • The Basis of Moral Feelings
    • The Functioning of Li as a Metaphor40
    • The Conclusion of the Controversy
    • After the Controversy I: “One’s Speech through which Li Arrives”
    • After the Controversy II: “Li Arrives of Its Own Accord”
    • After the Controversy III: Metaphysical Impulses
    • Notes
  • Chapter 4
  • Yulgok Asks and Toegye Answers 2
    • How to Read
    • Methods of Engagement in Self-Cultivation
    • On Perception
    • On the Cultivation of the Mind
    • On the Difference between a Sage and a Wise Man
    • Different Perspectives: Assimilation or Differentiation
    • The Way and Human Beings
    • Notes
  • Chapter 5
  • Yulgok Asks and Toegye Answers 3
    • The “Western Inscription”
    • “The Diagram of the Study of the Heart-Mind”
    • The Structure and Sequence of Ten Diagrams on Sage Learning
    • Notes
  • Chapter 6
  • The Four Beginnings and Seven Feelings; the Human Mind and the Moral Mind
    • The Human Mind and the Moral Mind
    • Innate Pure Nature and Physical Nature
    • Li Pervades and Gi Delimits
    • The Human Will: The Mind Expressed
    • A Summary of the Debate
    • Understanding and Evaluation of the Four-Seven Debate39
    • Notes
  • Chapter 7
  • The Politics of the Royal Court
    • The King and His Retainers
    • The Unified Mind of the King
    • The Royal Succession Based on Consanguinity and the Lineage of the Confucian Sages
    • Notes
  • Chapter 8
  • Conclusion
    • II. Original Texts (Translation Editions)
    • III. Books
    • IV. Critical Articles in Korean
    • V. Critical Articles in English
  • Index
  • About the Author
  • About the Translators

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