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Wissenschaftliche Untersuchungen zum Neuen Testament ;.
Paul perceived [[electronic resource]]: an interactionist perspective on Paul and the law. — 412. / Karl Olav Sandnes. — 1 online resource. — (Wissenschaftliche Untersuchungen zum Neuen Testament). — <URL:http://elib.fa.ru/ebsco/2344038.pdf>.

Record create date: 1/12/2020

Subject: Jewish law.; Abrahamic religions.

Collections: EBSCO

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Table of Contents

  • Cover
  • Titel
  • Preface
  • Contents
  • 1 Introduction
    • 1.1 Voices of Others Matter!
    • 1.2 An Interactionist Perspective: “Multiple Identities,” “Others,” and Rumors
    • 1.3 From Founder of Christianity to Apostolic Judaism: Pauline Scholarship – A Sketch
    • 1.4 Approach
    • 1.5 The Torah and Jewish Identity
  • 2 It Takes Two to Have an Interaction: Sketching Paul for Reasons of Transparency
    • 2.1 Addressees and Horizons or Implications of Paul’s Theology Are Not Identical
    • 2.2 Paul’s Theology Is Not Identical to Its Occasion
    • 2.3 Damascus: Between Biography and Theology
    • 2.4 Immediate Damascus: Commission and Abandoning Persecutions
    • 2.5 Damascus: A Tandem Disturbed or the Torah and Christ
    • 2.6 Damascus: A Paradigm
    • 2.7 What about 1 Cor 7:19?
    • 2.8 The Naming Game
  • 3 Paul’s First Interpreters: Judean Christ Believers and Galatian Adversaries
    • 3.1 Between Rhetoric and History
    • 3.2 First Embedded Dictum: Gal 1:23 on Paul’s Turnabout
      • What Change?
    • 3.3. The Galatian Situation: Opponents
      • Mirror-Reading the Opponents
    • 3.4 Second Embedded Dictum: “Christ a Servant of Sin?” (Galatians 2:17)
      • Counter-Exhortation
    • 3.5 Third Dictum: The Law Opposed to the Promises of God? (Gal 3:21)
    • 3.6 Fourth Dictum: Paul Preaching Circumcision (Gal 5:11)
    • 3.7 Summary
  • 4 Roman Debates: The Absurdity of Paul’s Gospel
    • 4.1 Entering Romans through Romans 3:8
    • 4.2 The Structure and Line of Thought in Romans 3:1–8
    • 4.3 Diatribe: Between Rhetoric and Objections
      • The So-Called Jew in the Diatribe
    • 4.4 The Absurdity of Paul’s Gospel: The Dictum of Romans 3:8
      • Romans 3:8 in its Romans Context
      • Blasphemous
      • The Dictum
    • 4.5 Paul Responds
    • 4.6 Romans 16:17–20: Who Paves the Way for Moral Permissiveness?
      • Finding a Context
      • Out of Context – But Still in Romans
    • 4.7 Romans 9–11: God’s Promises and Paul’s Gospel
    • 4.8 Summary
  • 5 A Contemporary Context?
    • 5.1 The Necessity of Circumcision
      • Gentiles Residing Among Jews
      • The Adiabene Case
      • Philo and the Allegorists in Alexandria
    • 5.2 The Law as an Antidote against Sinful Life
    • 5.3 The Continuum of Abraham’s Biography
  • 6 What’s in a Punishment? The Lashes of 2 Corinthians 11:24
    • 6.1 Context – In Paul’s Ministry and the Corinthian Correspondence
      • “Foolish Talk”
    • 6.2 Between Reality and Fiction
      • Message and Medium: Prophetic Prototype?
    • 6.3 The Punishment and What It Speaks
      • Apostasy?
      • Sociology of Punishments
      • Persecutions and Persecuted
      • A Persistent Troublemaker
    • 6.4 What Do the Lashes Speak When Mentioned?
    • 6.5 Summary
  • 7 Paul and the Law in the Book of Acts: An Ambiguous Picture
    • 7.1 Reading Acts Backwards
    • 7.2 Paul Accused and Defended
      • In Jerusalem (Acts 21:17–36)
      • Apostasy?
      • In Caesarea (Acts 24:5–8)
      • Group or Heresy?
      • In Corinth: Law, Order, and Torah (Acts 18:12–17)
    • 7.3 Law and Salvation in Acts
    • 7.4 Summary
  • 8 Final Summary and Implications
    • 8.1 Sources and Approach
    • 8.2 Findings – Snapshots
    • 8.3 Recent Research on Paul and the Torah from an Interactionist Perspective
      • The Power of Sin
      • Decentering Torah
      • For Gentiles Only?
    • 8.4 A Polarizing Figure within Judaism
  • Bibliography
    • Sources, Dictionaries and Grammars
    • Secondary Literature
  • Indices
    • Index of Ancient Sources
    • Index of Modern Authors
    • Key Subjects

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