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Pfister, Lauren F.,. Vital post-secular perspectives on Chinese philosophical issues / Lauren F. Pfister. — 1 online resource. — WlAbNL Legal Deposit; Only available on premises controlled by the deposit library and to one user at any one time; The Legal Deposit Libraries (Non-Print Works) Regulations (UK). — <URL:http://elib.fa.ru/ebsco/2698031.pdf>.

Record create date: 12/6/2020

Subject: Philosophy, Chinese.; Philosophy: Religious.; Religion: Confucianism.

Collections: EBSCO

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This book presents a number of contemporary philosophical issues from a wide range of Chinese philosophical texts, figures, and sub-traditions that are usually not addressed in English studies of Chinese philosophical traditions.

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Table of Contents

  • Cover
  • Vital Post-Secular Perspectives on Chinese Philosophical Issues
  • Vital Post-Secular Perspectives on Chinese Philosophical Issues
  • Copyright
  • Contents
  • Permissions and Acknowledgments
  • Preface
  • Methodological Introduction
  • Part I: Post-Secular Reflections on Recharacterizing Chinese Philosophical Traditions
    • Chapter 1
    • Post-Secular Insights into the Professional Philosopher Féng Yǒulán’s (1895–1990) Life and Works
      • The Pre-1949 Years: Féng as a Young and Prolific Professional Philosopher
      • Féng in the 1950s: Running through the Modern Chinese Marxist Gauntlet
      • Marxist Féng Yǒulán: Transmogrification in the Midst of Existential Terror
      • Post-Mao Féng: Intellectual Liberation, Philosophical Mysticism, and Living with a Checkered Past
      • Ends, Limits, and Ironies of Féng’s Philosophical Journey
      • Notes
    • Chapter 2
    • Aspects of a Relevant Philosophy of History for Chinese Philosophy in the Post-Secular Context of the PRC
      • Justifications for Asserting a Post-Marxist Philosophy of History
      • A Modern Vision of Chinese Philosophy and Its History: Hú Shì
      • Three Different Philosophies of History in Féng Yǒulán’s Works Dealing with Histories of Chinese Philosophy
      • Féng’s Identifying “Philosophy” in 1931: Insights, Inconsistencies, and Incoherence
      • Mapping Creativity into a Coherent Philosophy of History
      • Notes
  • Part II: Post-Secular Insights into Ruist Studies
    • Chapter 3
    • Pre-Established Harmonies?
      • Interpretive Strategy: Tracing Semi-Ruist Semi-Authoritarian Ideology
      • Commentarial Complexities and Worldview in Zhāng Jūzhèng’s Sìshū zhíjiě
      • Culturally Transformative Possibilities and the Limits of Zhāng’s Ideology
      • Notes
    • Chapter 4
    • Post-Secular Revelations regarding the Dàxué and the Zhōngyōng
      • Distinguishing between Two Major Ruist Textual Traditions
      • Details of the Textual Reorganization and Emendations of the Dàxué and Zhōngyōng
      • Zhū Xī’s Controversial “New Text” of The Great Learning: Explanations and Revelations
      • How Modern Missionary-Scholars Handled the Diverse Textual Traditions
      • Concluding Comments: Contemporary Chinese Philosophers Challenging Zhū Xī’s Accounts
      • Notes
    • Chapter 5
    • On the Demystification of the Mysteries in Classical Ruism
      • Focusing on Classical Chinese Textual Hermeneutics: The Zhōngyōng Chapters 16 and 19 and Conundrums in Focusing the Familiar
      • A Non-Demythified Ruist Account of the Mystical in The Zhongyong: Zhāng Jūzhèng’s Alternative Ruist Theism and Polypneumatism
      • Concluding Assessments of the Secularism Promoted in Focusing the Familiar
      • Notes
  • Part III: Aspects of Post-Traditional Chinese Society and Their Philosophical Reconsideration
    • Chapter 6
    • Post-Secular Critiques of Twentieth-Century Utopian Projects in China
      • Utopian Visions and Philosophical Traditions in the Twentieth-Century China
      • Three Utopian Visions in Post-Traditional Chinese Society
      • Dreaming of Hedonistic Uniformity: Assessing Kāng Yǒuwéi’s Radical Vision
      • People’s Communes And the Communist Dream: Reconsidering Máo Zédōng’s Utopian Phase during the Great Leap Forward
      • Critical Reflections on the Post-Máo Era One-Child Policy
      • Concluding Reflections: Modern Chinese Utopian Projects and Their Transmogrification of Personal and Familial Well-Being
      • Appendices
      • Notes
    • Chapter 7
    • Post-Secular Critique of the Contemporary Phenomenon of “Human Flesh Search [Engines]” in the PRC
      • A Comparative Ethical Approach Accompanied by Meta-Ethical Concerns
      • Characterizing the Recent Phenomena of Chinese “Human Flesh Search [Engines]”
      • Some Poignant Examples of Human Flesh Search Engines in the PRC
      • Ethical and Metaethical Quandaries Created by RRSS in the PRC
      • Appendix 1
      • Notes
    • Chapter 8
    • Post-Secular Ponderings on Sageliness and Saintliness
      • Questioning the Nature of the Hiatus between the Ideal and the Actual
      • Ranking Humanely Cultivated Persons (jūnzǐ) and Sages (shèngrén)
      • [Re]making Sageliness: Master Kǒng the Sage and Ways of Seeking Sageliness
      • A Modern Critically Assessed Conception of Ruist Sageliness and Its Implications
      • Comparing Critically Received Traditions about Sageliness and Saintliness
      • Four Possibilities of Synthesizing Sageliness and Saintliness
      • Ponderous Ponderings? Some Brief Concluding Summaries and Reflections
      • Notes
    • Conclusion
      • Post-Secular Reconsiderations of Chinese Philosophical Teachings and Traditions in the PRC
      • Post-Secular Affirmations about Contemporary Chinese Academic Philosophy and Its Context
      • Unconcluding Post-Secular Hopes—Things Yet to Do
      • Vital Post-Secular Perspectives from an Existential Viewpoint
      • A Final Unconcluding Reflection
      • Notes
    • Bibliography
    • Index
    • About the Author

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